Kerala Languages

Archaeological evidences at a few places in the western ghats show the presence of Paleolithic people using quartzite choppers. The rock shelters and paintings at certain sites like Marayur in the Kutakkad reserve of the Ranni Division have yielded relics of late Stone Age. The presence of Neolithic people is attested by stray finds of Celts and hand axes at several places. There are natural rock shelters and engravings at Edakal and Tovari near Sultan Battery, identified as belonging to late Neolithic and early Iron Age. n the early ninth century /vattezhuthu/ (round writing) traceable through the Grantha script, to the pan-Indian Brahmi script, gave rise to the Malayalam writing system. It is syllabic in the sense that the sequence of graphic elements means that syllables have to be read as units, though in this system the elements representing individual vowels and consonants are for the most part readily identifiable. In the 1960s Malayalam dispensed with many special letters representing less frequent conjunct consonants and combinations of the vowel /u/ with different consonants.

Variations in intonation patterns, vocabulary, and distribution of grammatical and phonological elements are observable along the parameters of region, religion, community, occupation, social stratum, style and register. Influence of Sanskrit is very prominent in formal Malayalam used in literature. The Malayalam that is used in talking and older Malayalam have an extremely limited amount of Sanskrit words, and it is almost identical to Tamil. Like in other parts of India, Sanskrit was considered an aristocratic and scholastic language, similar to Latin in European history. As the language of scholarship and administration Tamil greatly influenced the early development of Malayalam. Later the irresistible inroads the Namboothiris made into the cultural life of Kerala, the trade relationships with Arabs, and the invasion of Kerala by the Portuguese, establishing vassal states accelerated the assimilation of many Romance, Semitic and Indo-Aryan features into Malayalam at different levels spoken by different castes and religious communities like Muslims, Christians, Jews and Hindus.

The culture of Kerala has persisted through the ages precisely for the reasons of antiquity, unity, continuity and universality of its nature. In its widest sense it embraces the highest achievements of the human spirit in every sphere of life. Thus, in its totality, it represents the quintessence of the collective achievements of a people in the fields of religion and philosophy, language and literature, art and architecture, education and learning and economic and social organisation. In fact, all through its history the genius of Kerala has blossomed forth in all its vigour and vitality and has helped its people to reach the peak of excellence in all their endeavours.
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